Provided by the Springer Nature SharedIt content-sharing initiative. Seabrook claimed it was called "pains cutter" in rural Haiti.. Douching with a decoction made from oak bark is another female remedy found in both Haiti and the Ozarks (Jordan, 735; Kloss, 171). Eating and Healing: Traditional Food as Medicine. Knowledge, like slaves, was traded back and forth from slave to owner, owner to slave, Haiti to America, America to Haiti. 1998, 32: 57-62. Scull R, Miranda M, Infante RS. 2004, 90: 293-316. Children's baths prepared with anthelmintic plants (e.g. All of the mints have the effect of soothing indigestion and quieting nausea. Chemie, Pharmakologie, Toxikologie. Su estudio en la ciudad de Santiago de Cuba. following Len [28], Len and Alain [29-31] and Alain [32,33]. I used Kloss's Back to Eden and Santillo's Natural Healing with Herbs for my American source books. Traveling Plants and Cultures The Ethnobiology and Ethnopharmacy of Migrations. Of these, about three quarters were reported with the same medicinal uses, and the remaining quarter with different uses. Nowadays Haitians are mostly integrated into mainstream Cuban society, although many of them maintain a small-scale farming and livestock production as a base for their livelihoods. Conversely, and to a lesser extent, Haitians contributed to what is today considered as traditional Cuban medicine by introducing into the dominant Cuban community certain specific ethnobotanical practices and uses of plants, as described also in Volpato et al. Anales del Jardn Botnico de Madrid. Some plant uses have a common origin in the ethnobotanical practices of Caribbean people of African cultural heritage, the so-called Afro-Caribbean pharmacopoeia: examples include the use of the aerial parts of Lippia alba and Cymbopogon citratus, as well as the use of roots and ligneous parts of Allophylus cominia, Caesalpinia bahamensis, Erythroxylum havanense, and Chiococca alba. Most Haitians were illiterate, crowded into barracks (barracones), paid a miserable salary, and compelled to hand over their savings to reimburse the cost of their passage [7,9]. Cerasee Or Asosi: The Cure-All Plant For South Florida's Caribbean In: Hammer K, Esquivel M, Knpffer H, editor. CAS the contents by NLM or the National Institutes of Health. They are used to treat rashes in children caused by measles and smallpox (e.g. This use of cricket's legs has been also reported by Hernndez and Volpato [19] in their article about the medicinal mixtures of Eastern Cuba, as well as by Seoane [16] in his treatise on Cuban medical folklore. Voodoo, a traditional religion, is widely known for this hybrid form of care. Haitian immigrants and their descendants mainly decoct or infuse aerial parts and ingest them, but medicinal baths are also relevant. Herbal baths are important in Haitian culture in both spiritual and medicinal practices, and represent the second most important category of administration, after ingestion. Remedies prepared by heating plant parts in fire (four per cent) are mostly used for topical applications (e.g. This information on herbs was developed by BHLP faculty members and consultants as an attempt to begin educating conventional health care practitioners about the use of herbs and supplements by ethnic groups in Boston. Nez N, Gonzlez E: Antecedentes etnohistricos de la alimentacin tradicional en Cuba. GV and DG conceived and designed the research. Besides Haitians, other ethnic groups in the Province include Jamaicans and Chinese. Baths are also prepared to rid people of the 'bad' and the 'evil eye', a practice known in Afro-Cuban religions as despojo [34,35], mainly using species such as Vitex trifolia, Trichilia glabra, Alpinia speciosa, Allophyllus cominia. She belongs to an unofficial club of Caribbean folks around South Florida who pick bushes from other peoples front yards and the side of the road. Cash-strapped Haitians find Voodoo a cheaper alternative to traditional volume5, Articlenumber:16 (2009) To gain further insights, we qualitatively compared our results with those reported in other Cuban ethnobotanical studies [18, 19, 42, 49] and especially with the work of Beyra et al. The practice of using herbal baths both as physical and spiritual medicine is similar to other ethnic groups [37,38]; as well, baths are very important in general in traditional health systems based on Afro-American religions [39], and their use among Haitians can be regarded at the same time as magical, spiritual, and medicinal. Lee RA, Balick MJ, Ling DL, Sohl F, Brosi BJ, Raynor W. Cultural dynamism and change An example from the Federated states of Micronesia. The plant parts used include: leaves and aerial parts (53.5% as a whole), young leaves and shoots (9.7%), seeds and fruits (8.4% each), roots and tubers (7.7% as a whole), bark (4%), stems (3%), flowers (2.3%), rhizomes (1.3%), and resins and bulbs (0.6% each). Consuming 2 or three Echinacea capsules twice a day can soothe extreme frustrations as well as other kinds . Original music by Dan Powell and . Fieldwork was carried out from December 2002March 2003 and from FebruaryJuly 2004. Data also suggest that culturally relevant plants (those cited by more informants and with a greater number of uses) are often used in different qualitative ways by migrants and hosts. Audrey Rowe is Jamaican. And that's it. Davis had found Datura growing in Haiti. Revista Cubana de Alimentacin y Nutricin. Haitian migrants played an important role shaping Cuban culture and traditional ethnobotanical knowledge. A close-up of the cerasee bouquet Audre Rowe plans to use as a topical treatment for a rash. To locate the respondents, we first focused on the areas in the province where historical and oral records indicate the presence of Haitian communities (e.g. Often, a decoction of leaves and aerial parts is prepared, sometimes in combinations of different species, and left to cool, or otherwise these vegetal parts are smashed and directly added to the bath water. Often this practice is associated with a ritual acknowledgement of the plant and its power, by leaving a coin in the place where leaves have been collected, or by adding a coin to the bath and later leaving it at road crossing.
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