Each ekda or gol was composed of a definite number of families living in certain villages and/or towns. Plagiarism Prevention 4. A recent tendency in sociological literature is to consider jatis as castes. The surname Gajjar represents a Gujarati sub-caste from the Suthar community. Usually, the latter were distinguished from one another by prohibition. To whichever of the four orders a caste division belonged, its horizontal spread rarely, if ever, coincided with that of another. We will reply as soon as possible. At one end there were castes in which the principle of hierarchy had free play and the role of the principle of division was limited. Almost all the myths about the latter are enshrined in the puranas (for an analysis of a few of them, see Das 1968 and 1977). Kambadia Bhagat 12011/68/93-BCC(C) dt 10/09/1993 31. Gujrat has a rich cultural heritage. Leva Sheri and Kadva Sheri, named after the two major second-order divisions among the Kanbis. Bhagat. The main reason was that Anavils did not practise priesthood as a traditional occupation, nor were they involved in traditional Sanskrit learning. Till the establishment of democratic polity in 1947, hardly any caste association in Gujarat had manifest political functions. I do not propose to review the literature on caste here; my aim is to point out the direction towards which a few facts from Gujarat lead us. I have not yet come across an area where Kolis from three or more different areas live together, excepting modern, large towns and cities. Kangasia 12011/68/93-BCC(C) dt 10/09/1993 32. Gujrati people are seen everywhere as it is believed they are business-minded people, hardworking and opportunists. Frequently, The ekdas or gols were each divided into groups called tads (split). It used to have a panch (council of leaders) and sometimes also a headman (patel). We need to formulate some idea of the nature of the Indian urban society and its relation with the rural society in the past, at least at the beginning of the 19th century. Thus, the result was the spread of the population of a caste division towards its fringes. Near about 146 caste which belongs to SEBC that is highest in Gujrat. Modi has an occupational origin, and refers to those who came from the community of Bania, which originally consisted of merchants, traders, money-lenders, and shopkeepers. In this article, we will see All Gujarati Caste List and know their Name in English & Gujrati Langauge. It is not easy to find out if the tads became ekdas in course of time and if the process of formation of ekdas was the same as that of the formation of tads. Any one small caste may look insignificant in itself but all small castes put together become a large social block and a significant social phenomenon. In addition, they carried on overland trade with many towns in central and north India. In the second-order divisions of the Vanias the small endogamous units functioned more effectively and lasted longer: although the hypergamous tendency did exist particularly between the rural and the urban sections in a unit, it had restricted play. They had an internal hierarchy similar to that of the Leva Kanbis, with tax-farmers and big landlords at the top and small landowners at the bottom. Moreover, the king himself belonged to some caste (not just to the Kshatriya Varna) and frequently a number of kings belonged to the same caste (e.g., Rajput). Bhavsar Name Meaning & Bhavsar Family History at Ancestry.com The small town sections therefore separated themselves from the respective large town sections and formed a new ekda. Rajput hypergamy seems to have provided an important mechanism for integration of the lower caste and tribal population into the Hindu society over the entire length and breadth of northern, western, central and even eastern India. We have seen how one second-order division among Brahmans, namely, Khedawal, was marked by continuous internal hierarchy and strong emphasis on hypergamy on the one hand and by absence of effective small endogamous units on the other. The significant point, however, is that there were small endogamous units which were not, like ekdas and tads, part of any higher-order division. Since these were all status categories rather than clear- cut divisions, I have not considered them as constituting third-order divisions. Secondly, it is necessary to study intensively the pattern of inter-caste relations in urban centres as something differentat least hypotheticallyfrom the pattern in villages. The Meghwal women's embroidery is avidly sought after. The existence of flexibility at both the levels was made possible by the flexibility of the category Rajput. Origin, State of Origin, Mother tongue, Religion of surname 'Bhakta'. That there was room for flexibility and that the rule of caste endogamy could be violated at the highest level among the Rajputs was pointed out earlier. All Brahman divisions did not, however, have a corresponding Vania division. This bulk also was characterized by hierarchy, with the relatively advanced population living in the plains at one end and the backward population living along with the tribal population in the highlands at the other end.