My enquiry has elicited a version which, I am sure, if corroborated will be the right one. Record NZG-18900614-3-1 Te Wherowhero (Potatau), the first Mori king. Te Aotroa Hne Waitere was a Ngti Te Wehi/Ngti Mahanga chief who signed the Manukau-Kawhia copy of the Treaty of Waitangi 15 June 1840. Unlike genealogy, whakapapa is not fixed which allows for connections to seemingly distant people and places. Ngti Wairere | Items | National Library of New Zealand | National So a farm & school had been established growing wheat "In 1844, they reaped throughout the Circuit not more than twenty acres of wheatin 1845, about eightyin 1846, one hundred and fiftyand this year they will reap about two hundred acres of wheat besides a small patch of oats, and another of barley. Consequently, our whakapapa deeply connects us not only to Tmaki Makaurau but to the Waikato and her people. Ng iwi o Tainui; (3) The physiological limit for a woman to bear children is 50 years. It is not to be supposed that a man could marry full sisters of his great-grandmother, so there must be a mistake here. Ngti Kahu is a Mori iwi of Northland, New Zealand. Ko Hukanui te marae, To build a strong Marae whaanau that is: Whakapapa and Whaanau (Relationships), The kawa of Hukanui marae is TAU-UTUUTU and follows the kawa of Waikato, Ko te kotahitanga ki raro i te Kiingitanga, Hukanui Marae holds a traditional annual Poukai with 123 years to date from records dating back to 1898. Half brother Kawharu married Toa-Rangatira's daughter Waikauri, the tupuna of Te Rauparaha. VII. It will be understood that the exact positions here of the individuals have been dictated by reference to numerous others not in this table. To appreciate the dynamic nature of Ngti Te Ata Waihua we must first acknowledge Te Whakapapa o Ngti Te Ata Waihua. Ngati Raukatauri, residing at the coast around Moehau. The interval between father and child may therefore be anything from 20 to 70 or occasionally 80 years. | The tikanga of Mori sustainable resource use to preserve resources for future generations. Spell. The Ngti Te Ata understanding was that by signing the Treaty, the groups rangatiratanga and mana was being affirmed and acknowledged by the Crown, . By 1840 here were now 3 Wesleyan Missions in the area, Waiharakeke the site of the first Wesleyan Mission Station established by John Whiteley in April 1835. News of the death of Tahu-mhina spread & reached the ears of Tautini-moko, who had fled to Whanganui, and hearing that peace had been made, he returned with the sacred Patu & dogskin Korowai cloak & occupied the pa Te Rau-o-te-huia, not far distant from Raorao-kauere. They supply the date for our story and help us at stages in the unfolding of history ' they are genealogical tables. Te Kanawa went on to Kawhia to see Pakaue and his warrior sons and started an argument with Kawharu,[5] which incensed Te Kanawa enough to complain to Tahu-mhina who attacked with the Ngti Ariari, Pakaue & his family escaping but Pakaue taking a different route was found by Tautini-moko son of Tuahu-mhina and killed elderly Pakaue for the cloak & sacred war patu. NGATI RAKAIATANE / NGATI ONEONE HAPU O TE AITANGA-A-HAUITI - Issuu These are the genealogies and the waiata. About Our Iwi - Raukawa Settlement Trust Pakaue's cousin Tahu-mhina a son of T-irirangi & chief of the Ngti Ariari tribe, lived at Motu-ngaio pa not far from Karere-atua, His failed attempt to obtain these coveted items & remarks from the great Maniapoto chief Te Kanawa O Tahu-mhina, your prestige has been lowered by your younger relative Pakaue, because he has been able to obtain that which has been denied to you. The thought of this made Tahu-mhina very angry. The above table is set out in chronological form thus:. For example, the first Mori King, Potatau Te Wherowhero of Ngti Mahuta from the lower Waikato, is a mokopuna (descendant) of Tapaue. Upon his death, his people, known as "Ngti Te Wehi", moved South West of Aotea Harbour, some stayed at Makomako, Te Papatapu and Motakotako. Following the death of Poutkeka, the ariki position (highest-ranking leader) was bestowed on his son Poutkeka II. Learn. It follows, therefore, that the most reliable records are those which do not lend themselves to variation in the wording, particularly during the time when the trained tohunga have been disappearing and the records have necessarily passed through untrained people. Film negative. The name Hukanui originated from a time when the area was surrounded by a dense fog caused by kahikatea trees in the area at the time. According to research Te Wehi is said to have been a very swift runner and a fierce warrior, so too his older half brother Kawharu the Giant was 9ft tall Te Wehi or Te Wehi Te Kihi parents are father Pakaue & mother Koata of Ngti Koata, Pakaue is of Ngti T-irirangi/Ngti Wairere. At the same time I was conscious of the fact that any further information I am able to supply you would always be coloured by the discrepancies alluded to. Based on a paper read before the Anthropological Section Seventh Science Congress, Christchurch, May, 1951. Film negative. The first trading station in the area was set up near the mouth of the Waikato in 1830 by Charles Marshall, . Following discussion of this problem, T. T. Wetere wrote: 9 As a result of critical examination of the whakapapa I am now fully persuaded that the whole of the Waikato tribes' whakapapa would persist in error unless a thorough research is undertaken, and the error, if possible, righted. Americas Partner Team. Roughly three centuries ago, Ngti Te Ata founded a primary marae at Te Pae o Kaiwaka, known later as Waiuku. The wharenui was named by King Taawhiao who lived on the marae for sometime. Unknown date (1920-1929). Waitere-Tainui Whakapapa - Family Tree - TribalPages.com 1 September 29th - 100 Thieves sign Cryocells and bench Will. (6) On occasion it is justifiable to use known contemporaries for defining limits. Gideon Smales was appointed to replace Rev Turton. Until displacement by Ngti Whatua in the eighteenth century, Te Waihua led an economic union in Tmaki that controlled regional trade and cultivations. After the 1821 warfare Ngti Mahanga/Ngti Te Wehi chief Te Aoturoa Hone Waitere and his Ngti Mahanga/Koura princess Pirihiri moved to Te Waihi on the Aotea peninsular when in 1822 his younger brother was taken by Nga Puhi. 2022. Huakaiwaka also sometimes lived at other p (fortified settlements) within the Ngti Poutkeka rohe, across an area extending east to thuhu and south to Te Manurewa o Tamapahore (Matukutururu, Wiri Mountain). . In the second there are two intervals, and in both intervals the parent is a male; therefore the maximum for the period is 160 years (extreme), with 140 years a more likely limit. But during this time of relative abandonment, some Ngti Te Ata maintained ahi ka in Tmaki.